Christianity And Psychoanalysis

1 A New Conversation Earl D. Bland And Brad D. Strawn
2 Tradition-Based Integration Ron Wright, Paul Jones And Brad D. Strawn
3 Contemporary Freudian Psychoanalysis Brad D. Strawn
4 Ecumenical Spirituality, Catholic Theology And Object Relations Theory: A Threefold Cord Holding Sacred Space Theresa Tisdale
5 Self Psychology And Christian Experience Earl D. Bland
6 Intersubjective Systems Theory Mitchell W. Hicks
7 Relational Psychoanalysis Lowell W. Hoffman
8 Attachment-Based Psychoanalytic Therapy And Christianity: Being-in-Relation Todd W. Hall And Lauren E. Maltby
9 Psychoanalytic Couples Therapy: An Introduction And Integration Earl D. Bland
10 Brief Dynamic Psychotherapy Michael W. Mangis
11 Christianity And Psychoanalysis: Final Thoughts Brad D. Strawn And Earl D. Bland References
Author Index
Subject Index

Additional Info
The past 30 years has seen a theoretical and clinical renaissance in psychoanalysis, as well as a flourishing of Christian engagement in the fields of psychology and anthropology. This volume of essays stages a new conversation between Christianity and psychoanalysis that opens up new ways of thinking about the rich mosaic of human experience.

Unsurprisingly, given Sigmund Freud’s understanding of religion, the conversation between Christianity and psychoanalysis has long been marked by mutual suspicion. Psychoanalysis originated within a naturalist, post-Enlightenment context and sought to understand human functioning and pathology–focusing on phenomena such as the unconscious and object representation–on a strictly empirical basis. Given certain accounts of divine agency and human uniqueness, psychoanalytic work was often seen as competitive with a Christian understanding of the human person. The contributors to Christianity and Psychoanalysis seek to start a new conversation. Aided by the turn to relationality in theology, as well as by a noncompetitive conception of God’s transcendence and agency, this book presents a fresh integration of Christian thought and psychoanalytic theory. The immanent processes identified by psychoanalysis need not compete with Christian theology but can instead be the very means by which God is involved in human existence. The Christian study of psychoanalysis can thus serve the flourishing of God’s kingdom.